Gua 6
☰QianHeaven
☵KanWater

— Fu Xi

訟

Opposing Paths

— King Wen of Zhou

䷅

Ancient Comments on the Image

— Duke of Zhou

Heaven and water move in opposite directions: Opposing Paths.
The exemplary person, accordingly, when undertaking a matter, plans the beginning.

Judgment

— King Wen of Zhou

Opposing Paths: trust exists, yet is blocked; be alert. In the middle, auspicious; in the end, disastrous. Advantageous to see a great person; not advantageous to cross the great river.

Moving Lines

— Duke of Zhou

1
not prolonging the matter at hand; minor words, final outcome auspicious.
2
unable to prevail in contention, returns and flees; the three hundred households of his settlement are without misfortune.
3
feeding on old virtue; steadfastness is perilous, final outcome auspicious. Perhaps following royal service, no accomplishment.
4
unable to prevail in contention; returning as the mandate changes, settled steadfastness is auspicious.
5
訟,元吉。
Opposing Paths, greatly auspicious.
6
perhaps granted a girdle and belt; by the end of the morning, three times it is stripped away.

Ancient Comments on the Moving Lines

— Confucius

1
Not prolonging the matter: contention cannot be made long. Although there are minor words, the argument is made clear.
2
Unable to prevail in contention: returning, fleeing, hiding. Contending from below against above, trouble arrives and is gathered.
3
Feeding on old virtue: following what is above is auspicious.
4
Returning as the mandate changes, settled steadfastness—this is not losing.
5
Opposing Paths, greatly auspicious, because of centered-correctness.
6
Receiving clothing through contention—this too is not enough for respect.

Ancient Comments on the Judgment

— Confucius

Opposing Paths: above firm, below perilous; peril and vigor together—this is contention. Opposing Paths: trust exists, yet is blocked; be alert. In the middle, auspicious, because the firm comes and obtains the center. In the end, disastrous, because contention cannot be completed. Advantageous to see a great person, for centered-correctness is valued. Not advantageous to cross the great river, for it is entering into the abyss.

Chinese notes

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