Gua 54
☳ZhenThunder
☱DuiLake

— Fu Xi

歸妹

Marrying In

— King Wen of Zhou

䷵

Ancient Comments on the Image

— Duke of Zhou

Thunder above the marsh, Marrying In
the exemplary person accordingly makes the end endure and discerns what is worn out.

Judgment

— King Wen of Zhou

Marrying In: to advance is ominous; there is no direction that brings benefit.

Moving Lines

— Duke of Zhou

1
marrying in as a secondary bride; the lame can still tread; advancing is auspicious.
2
one-eyed yet can see; beneficial is the steadfastness of the recluse.
3
marrying in by waiting; turning back to marry as a secondary bride.
4
marrying in misses the appointed time; returning late has its moment.
5
Emperor Yi marries off a younger sister; the sleeves of the lord are not as fine as those of the attendant bride; moon almost full, auspicious.
6
woman carries a basket without fruit, man slaughters a sheep without blood; there is no direction that brings benefit.

Ancient Comments on the Moving Lines

— Confucius

1
Marrying in as a secondary bride—this is by way of constancy. The lame being able to tread is auspicious—this is mutual support.
2
Beneficial is the recluse’s steadfastness—he has not yet changed his constant state.
3
Marrying in by waiting—this is not fitting.
4
The intention of missing the date is to wait and then proceed.
5
Emperor Yi marries off a younger sister—the sleeves are not as fine as those of the attendant. The position is in the center, so it proceeds by nobility.
6
Top Six is without substance—carrying an empty basket.

Ancient Comments on the Judgment

— Confucius

Marrying In is the great fittingness of Heaven and Earth. If Heaven and Earth do not join, the myriad things do not arise; marrying in is the end and beginning of humans. To move by delight—this is what it is to marry in. Advancing is ominous because the position is not fitting. There is no benefit because the yielding rides the firm.

Chinese notes

澤

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