Gua 52
☶GenMountain
☶GenMountain

— Fu Xi

艮

Holding Still

— King Wen of Zhou

䷳

Ancient Comments on the Image

— Duke of Zhou

Doubled mountains—Holding Still.
The exemplary person thus keeps thought within his position.

Judgment

— King Wen of Zhou

Holding Still: Hold still at the back—the body is not gained; walk the courtyard—the person is not seen. No blame.

Moving Lines

— Duke of Zhou

1
Hold still at the toes. No blame. It is fitting to be enduringly steadfast.
2
Hold still at the calves. Fails to rescue what follows—the heart is not at ease.
3
Hold still at the hips, splitting the upper back—danger smolders in the heart.
4
Hold still at the body. No blame.
5
Hold still at the cheeks. Speech is ordered—regret vanishes.
6
敦艮,吉。
Earnest holding still. Auspicious.

Ancient Comments on the Moving Lines

— Confucius

1
Hold still at the toes—correctness is not yet lost.
2
Fails to rescue what follows—one has not yet withdrawn to listen.
3
Hold still at the hips—precariousness smoldering in the heart.
4
Hold still at the body—stopping at the self.
5
Hold still at the cheeks—because of being centered and correct.
6
The auspiciousness of earnest holding still—because the end is thick.

Ancient Comments on the Judgment

— Confucius

Holding Still is stopping. When it is time to stop, then stop; when it is time to go, then go. Movement and stillness do not lose their timing—the way is bright. Hold still at the halt—stopping in its place. Upper and lower respond as opposites; they do not associate. Thus: the body is not gained, one walks the courtyard and does not see the person. No blame.

Chinese notes

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