2 - ䷁ - 坤 - Kūn - Open Fields
The Image
☷ Earth
☷ Earth
Ancient Commentary on the Image
| Original | English Translation |
|---|---|
| 地 勢 坤 | the earth provides open fields |
| 君 子 以 厚 德 載 物 | noble-ones, therefore, generously-sustain other things |
Brent's Comments on the Image
The Judgement
| Original | English Translation |
|---|---|
| 坤 | open fields |
| 元 亨 | source of prosperity |
| 利 牝 馬 之 貞 | benefit through the virtues of the mare |
| 君 子 有 攸 往 | a noble one having a distant destination |
| 先 迷 後 得 主 | sets out with naive-enthusiasm |
| 後 得 主 | eventually receives a guide |
| 利 西 南 得 朋 | benefit from directions that receive friends |
| 東 北 喪 朋 | other directions will lose friends |
| 安 貞 | peaceful virtue |
| 吉 | good fortune |
Ancient Commentary on the Judgement
| Original | English Translation |
|---|---|
| 彖 曰 | Tuàn says |
| 至 哉 坤 元 | |
| 萬 物 資 生 | |
| 乃 順 承 天 | |
| 坤 厚 載 物 | |
| 德 合 无 疆 | |
| 含 弘 光 大 | |
| 品 物 咸 亨 | |
| 牝 馬 地 類 | |
| 行 地 无 疆 | |
| 柔 順 利 貞 | |
| 君 子 攸 行 | |
| 先 迷 失 道 | |
| 後 順 得 常 | |
| 西 南 得 朋 | |
| 乃 與 類 行 | |
| 東 北 喪 朋 | |
| 乃 終 有 慶 | |
| 安 貞 之 吉 | |
| 應 地 无 疆 |
Brent's Comments on the Judgement
Line 1
| Original | English Translation |
|---|---|
| 初 六 | 6 at the bottom |
| 履 霜 | walking on frost |
| 堅 冰 至 | eventually solid ice |
Ancient Commentary on Line 1
| Original | English Translation |
|---|---|
| 象 曰 | image says |
| 履 霜 堅 冰 | |
| 陰 始 凝 也 | |
| 馴 致 其 道 | |
| 至 堅 冰 也 |
Brent's Comments on Line 1:
This doesn't necessarily say that your situation is one of frostiness becoming ice.
It is an observation that once you begin to see the signs of change, the full change is inevitable, just as early signs of winter are sure predictors of winter's eventual arrival.
Also, note that the Open fields of the earth remain true and devoted even when unproductivly buried below the ice.
And, that this is normal and natural for a season, and given some time, it too will pass.
Line 2
| Original | English Translation |
|---|---|
| 六 二 | 6 at the 2nd |
| 直 方 大 | straight, square, and vast |
| 不 習 無 不 利 | un-rehearsed, not lacking generosity |
Ancient Commentary on Line 2
| Original | English Translation |
|---|---|
| 象 曰 | image says |
| 六 二 之 動 | |
| 直 以 方 也 | |
| 不 習 无 不 利 | |
| 地 道 光 也 |
Brent's Comments on Line 2
In the ancient Chinese world-view, the earth was a vast square, and the heavens a huge circular dome. The words for straight and square and vast, when applied to people have meanings like
- straight => honest (not crooked)
- square => consistent (not haphazard)
- vast => open, welcoming (not closed, or seclusive) The idea seems to be, we can walk the path that the earth walks (mimic these properties), follow the 'Dao' of earth we can be more genuine (un-rehearsed), and more compassionate (not lacking generosity) this moving line says, an attempt at embodiment of these qualities of the earth would be a good, considering the present situation.
Line 3
| Original | English Translation |
|---|---|
| 六 三 | 6 at the 3rd |
| 含 章 可 貞 | concealing achievements can be a virtue |
| 或 從 王 事 | perhaps managing stately affairs |
| 無 成 有 終 | a thank-less end |
Ancient Commentary on Line 3
| Original | English Translation |
|---|---|
| 象 曰 | image says |
| 含 章 可 貞 | |
| 以 時 發 也 | |
| 或 從 王 事 | |
| 知 光 大 也 |
Brent's Comments on Line 3
You may end up having to casually hide your super powers in order to devote yourself to public service no one cares how awesome you are, its not about you, its about what needs to be done, and being supportive it may be a thankless job, but it really needs someone with extensive experience.
Line 4
| Original | English Translation |
|---|---|
| 六 四 | 6 at the 4th |
| 括 囊 | concealing in a bag |
| 無 咎 | not wrong |
| 無 譽 | lacks recognition |
Ancient Commentary on Line 4
| Original | English Translation |
|---|---|
| 象 曰 | image says |
| 括 囊 无 咎 | |
| 慎 不 害 也 |
Brent's Comments on Line 4
The virtue in this line seems to be humility or restraint. Having something, doesn't mean you have to flaunt it.
What I'm not seeing is how that image (hiding something valuable out of view) is being projected out into the greater image of earth and open fields.
Perhaps planting a seed out of view is the thing that makes it become greater, and the fact that you had to set it aside and out of view in order for it to become fruitful..?
Line 5
| Original | English Translation |
|---|---|
| 六 五 | 6 at the 5th |
| 黃 裳 | yellow underskirt |
| 元 吉 | source of good fortune |
Ancient Commentary on Line 5
| Original | English Translation |
|---|---|
| 象 曰 | image says |
| 黃 裳 元 吉 | |
| 文 在 中 也 |
Brent's Comments on Line 5
so, all of this is from various sources, I didn't "invent" either of these 2 points:
- a yellow underskirt is what the scholars wear under their educational cap and gown robes.
- yellow is also the color associated with the element of earth
In this image, symbolically, yellow is a foundation for good fortune. The virtue I think that is being suggested here in the imagery is that the earth suggests that you should be useful yet mild. A gentleman and a scholar.
Line 6
| Original | English Translation |
|---|---|
| 上 六 | 6 at the top |
| 戰 龍 於 野 | The dragon fights the horizon |
| 其 血 玄 黃 | Which bleeds a mysterious yellow |
Ancient Commentary on Line 6
| Original | English Translation |
|---|---|
| 象 曰 | image says |
| 龍 戰 于 野 | |
| 其 道 窮 也 |
Brent's Comments on Line 6
to me, this is a reference to the Azure Dragon. The Chinese constellation. hexagram 1 describes the dragon constellation in his various seasonal positions this season is as the constellation has begun to 'set' out on the horizon as though fighting to say above the earth before disappearing until next year.
it is a battle that the dragon eventually loses to the earth the earth / horizon bleeds yellow because yellow is the color of dust, earth, and perhaps occasionally the Chinese sunset at this time of year
if this is indeed the intended image, the message is that the earth outlasts the seasons, it even outlasts a bloody battle with the great dragon." the 'top most' virtue of the earth is that it outlasts all that oppose it.
As Laozi says, "the most yielding of all substances under heaven outlast the most forceful" (DaoDeJing #43).
All Lines
The first 2 Guas have a thing that the others don't have ALL lines. (if all lines are moving)
| Original | English Translation |
|---|---|
| 用 九 | using 6s (when all are 6s) |
| 利 永 貞 | beneficial eternal virtues |
Ancient Commentary on All Lines
| Original | English Translation |
|---|---|
| 象 曰 | image says |
| 用 六 永 貞 | "using 6s eternal virtue" |
| 以 大 終 也 | therefore, a great end |